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fortification, architecture, urbanisme,à l'époque Israelite;L'architecture à l'époque hellénistique; Aechitecture religieuse; L'art funéraire;Les monnaeis; Les dieux du canaan et leurs images; Vetement,armes, instruments de musique; outillage, les moyens de transport

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Les Patriarches Première partie: Abraham Vocation d'Abram (I2. I-9) Abram en Egypte (I2. IO-20). Abram et Lot (I3) Abram victorieux rencontre Melchisédek (I4) Promesse et alliance de Dieu (15). Agar et Ismaël (16). L'alliance de la circoncision (I7) Bénédiction d'Abraham et destruction de Sodome (I8-Io) Abraham et Sara chez les Philistins (20) Isaac et Ismaël (21. I-21) Abraham et Abimélek (21. 22-34). Sacrifice d'Isaac (22) Mort de Sara (23) Mariage d'Isaac (24) Descendance d'Abraham. Sa mort (25. I-18) Deuxième partie: Isaac et Jacob Naissance et jeunesse d'Esaü et Jacob (25. I9-34) Isaac chez les Philistins (26) Jacob dérobe à Esaiü la bénédiction d'Isaac (27) Fuite de Jacob (28) Jacob chez Laban (29-30) Départ de Jacob (31). Réconciliation de Jacob et d'Esaü (32-33) Dina (34) Jacob à Béthel et à Hébron (35) Descendance d'Esaü (36) Troisième partie: Joseph et ses frères. Joseph vendu par ses frères (37) Juda et Tamar (38) . Joseph en Egypte (39-41) Les frères de Joseph (42-45) Jacob et sa famille en Egypte (46-48) Bénédiction de Jacob (49) Fin de l'histoire de Joseph (50)

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NOTIONS PRELIMINAIRES La littérature biblique La littérature biblique Le prophétisme Le genre apocalypse Les symboles Les nombres symboliques LE LIVRE DE DANIEL Plan Unité de composition Authenticité Les récits Les visions Une philosophie de l'histoire Les 70 hebdomades L'APOCALYPSE DE JEAN Plan Unité de composition Authenticité Date de composition Histoire ou fiction Histoire contemporaine ou tableaux de l'avenir Trois classes de systèmes d'interpretation Rapport de l'apocalypse, avec les prophètes But La monarchie universelle Le dragon La bête de la mer La bête de l'abime La Babylone mystique Rome ancienne, impériale et païenne Rome catholique Rome future L'age d'or NOUVEAU CIEUX ET NOUVELLE TERRE 1ère solution: après le règne millénaire 2èm solution: pendant le millénium 3èm solution : mixte LE CINQUIEME EMPIRE

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THE LAND OF EGYPT THE EGYPTIAN EMPIRE THE PHARAOH WHO WAS DIFFERENT THE RoYAL FAMILY IN THEIR NEW HOME ENEMIES HOW THE ARCHAEOLOGIST WORKS THE STORY OF THE FINDING OF TUTANKHAMEN'S TOMB IN I922 TELL-EL-AMARNA LETTERS HOW THE PUZZLE OF EGYPTIAN HIEROGLYPHICS WAs sOLVED JOSEPH AND MOSES THINGS TO DO GLOSSARY TIME CHART

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Préface La première Épitre de Pierre Introduction Chapitre premier Chapitre II Chapitre IV Chapitre v La deuxième Épitre de Pierre Introduction Chapitre premier Chapitre III

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LINGUISTIQUE Le concept de foi et son expression dans la bible Le concept de foi dans le texte hébreu de l'ancien testament le concept de foi dans la version des septante et dans le Judaïsme palestinien Le concept de foi dans les évangiles EXEGESE L'expression " foi de Jésus-Christ" et son importance pour une définition exhaustive de la foi selon Paul, littérature générale L'épitre aux Galates L'épitre aux Romains L'épitre aux Philippiens Définition essentielle de la foi chez saint Paul, à la lumière de l'expresison pistis lésou christou THEOLOGIE BIBLIQUE Le concept de foi chez saint Paul en rapport avec son emploi dans le reste de l'écriture sainte La foi de Dieu La foi de Jésus-Christ La foi des chrétiens PERSPECTIVES EN GUISE DE CONCLUSION Philologie Théologie biblique Histoire de la pensée chrétienne Dogmatique Théologie pratique

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CANAAN BEFORE THE IMMIGRATION OF THE ISRAELITES Archæology and geography, pp. 1-2. Canaanite peoples, pp. 3-6. Cultural conditions during the Amarna period; the petty kings and their Egyptian Overlord, pp. 6-11. THE MAKING OF ISRAEL. SOURCES Accounts of the Old Testament partly patriarchal, partly tribal immigrations, pp. 12-13. Historical value of pa- triarchal legends. Genesis and Book of Joshua only episodes of immigration, showing the conception of a later period; so also the account of the events centring round Mount Sinai, Pp. 13-20. Immigration scattered. Nomadic life in Canaan, Pp. 20-21. Fusion with Canaanites. Importance of monarchy and the great cities towards transformation of Israel, pp. 21-25. Sources, pp. 26-29. HISTORY AND TRIBE AND CITY. SOCIAL ORDER Systematic subdivision of Israel into tribes, families and fathers houses artificial, pp. 29-30. Origin of tribe ir- regular, through covenants and wanderings; geographical conditions. Significance vague; leaves no trace in the laws, pp. 3040. The town and its community. Elders and their authority. New ruling casses. Clients. Labourers and slaves. Hetæras and fatherless, pp. 34-36. THE FAMILY, THE FATHERS HOUSE AND THE PEOPLE .. Tribe, family and father's house not sharply defined, pp. l6-47. Family defined from a qualitative point of view; very unity a family, meaning a common life; mishpahā nd eleph, pp. 47--50. The father's house is the family as enoting household, but otherwise identical with family; sometimes denoting totality, pp. 51-54. "The people", am, also of family and other unities, in particular the nation, pp. 5457. Brother, kinsman and fellow, pp. 57-60. THE FORMATION OF THE FAMILY Marriage; husband and wife. The man centre of the house- hold. pp. 6064. Choice of wife; forbidden degrees of relationship; importance of marriage, pp. 64-70. Wife helper of husband; polygamy. Motherhood, pp. 70-74. Paternal and maternal kin, pp. 74-77. Levirate marriage, pp. 77-81. THE PROPERTY OF THE FAMILY Property follows the family. Encroachments of monarchy and great cities, pp. 81-83. Lost property to be taken over by the nearest of kin; community of property no rule, pp. 83-85. Attempts to prevent social revolutions, pp. 85-89. Order of inheritance, pp. 8996. I. THE SOUL, ITS POWERS AND CAPACITY THE SOUL Page 60-81 81--96 99-181 The soul not part of man, but man as a totality with a peculiar stamp, Other souls, pp. 99100. Sensation and mental image, pp. 100102. nephesh, rinach and lēbh denote the to- tality with its peculiar stamp; will the central elerment. Differentiation of the three terms. pp. 102-106. Thought determined by volition. directed towards action, pp. 106-108. To think is to appropriate a totality, pp. 108109. Concep- tion a totality manifesting itself in the detail, not closely defined, but determined by character. Capacity of char- acterization, pp. 109-112. Formation of sentences a forma- tion of totalities. Nominal and verbal phrases; the latter governing the account. Verb tenseless. Perfect describes action as independent totality; imperfect describes it as preparatory and supplementary, pp. 113--115. Logical context subordination of other totalities. Logical particles denote phrases of collateral circumstances; no distinction made between phrases indicating reason, consequence, cause, simultaneity, further explanation and relative phrases, Pp. 115-120. Character of description, pp. 120-123. Striving after totality and movement. Immediate sensation, pp. 123--125. Terms for thinking, pp. 125-126. Thinking practical. Wisdom, p. 127. Mental processes not successive. Action and result implied by the thought. Counsel, pp. 128 -131. Responsibility of the man. Perception containing atter. Action manifestation of mental unity, pp. 132-133. Dreams realities, possibly manifestaions of action not wot carried into effect. Responsibility for dreams, JOseph, n 133-137. Truth of dream depending upon mental force of dreamer, pp. 138-140. Vision analogous with dream. Visions of prophets before the war. Micaiah ben Imlah, pp. 140-145. The soul an organism with centre of force, pp. 145-1 46. Craving to be filled, pp. 146-149. The soul emptied, de- stroyed, pp. 149-151, Soul and life. Life tantamount to activity and manifestation, not differing from soul, pp. 151 -156. Transformation of soul, pp. 156--157. Prophets. Ecstatic state and outward manifestations. Visions of prophet and valiant deeds of hero, pp. 157-162. Disruption and sending out of the soul, pp. 162--164. Communication of soul, pp. 165-166. The force of a word dependent upon the contents of the soul, pp. 167--168. uSymbolic" actions and tokens, pp. 169-170. The body outward expression of the soul; its individual parts are the soul, Spirit, heart, blood, bones, bowels, reins, liver, head, eyes, face, pp. 170176. Flesh and spirit, i. e. weakness and strength; flesh is soul, pp. 176-179. Death a weakening of the soul, pp. 179-180, Relation towards dead bodies, p. 181. THE BLESSING Page berākhā is the power to live, varying according to the character of the soul, p. 182. Expressed in "counsel", p. 183. David type of him whose blessing increases, Saul of him who loses the blessing. Their mutual relation, pp. 183-190. The pa- triarchs bearers of the blessing. Jacob in house of Laban, pp. 190-192. The blessing inherited, communicated to sur- roundings, pp. 192-193. God is with the blessed, imparts strength io his soul, pp. 194-195. 182 212 Efficiency and power to succeed, pp. 196-197. Wisdom and understanding, pp. 198-199. The man rich in blessing, bārükh, hands down the blessing as the property of his family; it is communicated to his sons, pp. 199--200. To bless is to impart mental power, pp. 200-201. Blessing communicated in gifts and greeting; necessary at meeting and parting; must be mutual, pp. 202-204. Power of blessing propagation; by its means the soul grows, pp. 204-207. The blessing of women, pp. 207-208. Wealth and fertility, pp. 209-211. Success in war and rule, Pp. 211-212. HONOUR AND SHAME Honour the contents and value of the soul, p. 213. Job's conception of honour: to be the one who gives and who counsels, pp. 213-216. Gideon and Jephthah: to carry others by counsel and deed. Honour must be fought for, the Bedouins' ideal of honour. Samson, pp. 216-223. The old idea of honour harmonious. Later a despotic type; Canaanite Honour expressed in the body. Clothing, pp. 226--228. Property, P. 228. Honour "weight" of the soul, kabhödh, strength, hayil, is created by blessing, pp. 228--230. Honour individual. Woman's honour, pp. 230232. Lack of chivalry towards women, pp. 232-233. The weaker yields honour to the strong, increases his greatness. Praising. Gifts, pp. 234 236. Terms for honour, pp. 237-238. Honour is soul, pp. 238--239. Shame is defeat, lack of blessing, pp. 239241. En- croachment upon the body, pp. 241242. Humiliation before others, p. 243. Demands for the shaming of the enemy, pp. 243 244. NAME 213244 II. COMMON LIFE AND ITS LAWS PEACE AND COVENANT Page Name the soul with its blessing and honour, p. 245. Name acts, p. 246. To speak and act in one's name, pp. 246-247. Name is renown, i. e. the achievement of the soul, Achieve- ment creates name. The tower of Babel, pp. 247--249. Name and property, p. 250. Name pillars, p. 250-252. Giving of name; changing of name, pp. 252-253. The man bears the name oř his fathers, pp. 253--254. Progeny identical with name, p. 254. Extermination oř name, pp. 255256. Mermory, pp. 256-257. Community of name makes community of soul. Adoption, pp. 257-258. Firstborn the greatest share of name of father, pp. 258--259. Name common property of family, p. 259. 245-259 The soul must live in community and share blessing with others. Solitude a misfortune, p. 263. Community and harmony called shalom, peace, properly speaking totality; community of will., Its dissolution in the great cities, pp. 263 --265. Peace within family. Breach of peace. Family a psychic unity, pp. 265--269. Individual involves "house", 263-310 influence, pp. 223-226. PP. 269-275. Community of town and people, pp. 275-276. Community through the generations. Fathers share in fate of successors, PP. 276-278. Covenant of iriendship. David and Jonathan; conflict between pact of kin and pact of friendship, pp. 278-284. Relation between shalöm and berith, p. 285. Covenant the presupPposition of life and action. Excludes conflict; mutual security, PP. 285-287. Union of souls by covenant Imore or less intimate. Its striving after expansion. Gen. 34, pp. 287-291. Common responsibility of covenanters, 202. Covenant not placing parties on equal footing. Right fo demand, pp. 293-296. The gift is a communication of soul; necessary between members of same covenant, pp. 296-298. Art of life to give ifts. Abraham, Jacob and Esau, pp. 298301. Gifts between master and vassal, pp. 301-302. Exchange of weapons and clothes; bodily touch, handshake, kisses, pp. 302-303. To bless each other is to give each other peace. Peace and bles- sing belong together, pp. 303-304. Making of covenants by hand shaking, kisses, meals, because the covenant nanifests itself in these, pp. 304-306. Momentary, separate coyenants; can be very intimate, pp. 306-307. Covenant can be deposited into a stone, PP. 307-308. Dissolution of covenant dissolution of common life and the soul; the covenant having its roots in divine forces and being made in holy places; the gods are in the union, pp. 308-309. Creating right and duty. Love the basis of all com- mon life; feeling of kinship. To love one's neighbour, pp. 309-310. PEACE AND SALVATION Page Peace the entirety of the soul; not contrast of war, but victory, expansion, pp. 311-312. Comprises happiness and harmony with others, pp. 312-314, To be inviolate. Health of the body; long life. Fertility, pp. 314-316. Weight later on attached to unchecked growth, pp. 316- 317. Enemies exterminated or entirely subjected, pp. 317- 320. Demand for security, pp. 320-322. Abolition of war presupposes uncontested rule of Israel, pp. 322-325. Wild beasts are to be made away with or become tame, pp. 325- 326. Rest the ideal; the curse of labour; great profit claimed, PP. 326--327. To die in peace. Life of man like life of plant. Peace opposite of fight and strenuous effort, pp. 328-329. 311--3S Salvation properly speaking "spaciousness", expansion: not negative, salvation implies victory, p. 330. To save is to impart strength. The chief the saviour, pp. 330-331. Salvation more momentary than peace; denotes all happi- ness, contrast of trouble, pp. 332. Transformed to mean unchecked growth; Psalm 91. All evil to be done away with. Abolition of death, pp. 332--334. Salvation never 335. RIGHTEOUSNESS AND TRUTH Righteousness the health of the soul. To be whole, pure. firm, straight means to act in accordance with the essence of the soul, pp. 336-337. Righteousness, sedhek, denotes the normal, implies strength, p. 338. Also truth is the power to main- tain oneself, pp. 339-340. Presupposes the covenant. Right- eousness and truth like love maintenance of covenant. Maintenance of self and covenant, power and will in one, pp. 340-342. Claim of justice depends upon position within covenant; dermand of the weak for assistance, demand of the strong for honour. Mutual acknowledgment, pp. 342345. He wh0 does not fulfil the covenant towards the other be comes unjust towards him. To justify is to re-establish the covenant and restore to normal conditions, pp. 345-347. To "make true", i. e. faithful, is to acknowledge the man, pp. 347--348. Page 336-377 To judge is to maintain the covenant in outward as well as in inward relation, to give to everyone his just claim, pp. 348-349. Whole of life a "judging", mishpāt; it denotes the kind and habit of the soul, right and duty, the standard of its behaviour, pp. 349-351. Essentially tantamount to sedhek. Constantly to be created in social life, pp. 351-352. Law an expression of rights and duties given with the covenant. Not enforced irom without, but identical with character of soul, pp. 352-353. Law of kinship. Respect for the totality of the man, Compassion towards the weak. Cients, pp. 353-358. Justice the force creating blessing. Goodness and hap- piness of the righteous parallel manifestations of health. "Wholeness" both righteousness and happiness, pp. 358- 359. Righteousness victory; peace and salvation. Fertility, pp. 359-360. Not an abstract claim, but to give and take according to one's ability and position in the covenant, pp. 360-361. The "way" is the quality and destiny of the soul; the two belong together. Presupposition: the justice of God, Pp. 361-362. deliverane from corporeal life; earthly happiness, pp. 334 Problem of Book of Job. In Job's community peace and blessing, upheld by righteousness of Job, Job does not de- mand happiness, but his righteousness, which has unright- eously been taken away. He does not deny having trang- gressed, though only minor transgressions. God has not ful- filled the claims of the covenant, is unrighteous. Job dermands judicial proceedings, so that he may be reinstated into his righteousness, pp. 363--367. Righteousness kernel of values of life. must not be relinquished. As the harmony rests in God the conflict unsolvable, pp. 367-368. Friends deny conflict; they are dogmatics, refer to traditions. They deny validity of human justice, still maintaining that justice fol- lows the righteous; internal contradiction, Job demands acknowledgment of justice and natural development of health, Pp. 36-371. God's speech not comprehensive solution; nmaintains the greater horizon of God; his righteousness passes beyond that of man, not denying it. The righteous- ness of God and man not always in harnony, yet God is always just, pp. 372373. Righteousness gradually becomes a certain conduct and devotion to God; God is to do all, pp. 374-375. Social conditions contribute towards transformation, pp. 375-376. Attempt at individualism, p. 376. Conception of happiness as the natural development of the soul is lost. Happiness reward, pp. 376-377. MAINTENANCE OF JUSTICE Pnge Breach of integrity of the man to be atoned. Blood-vengeance in the olden times reparation, supplying breach as among Arabians. Gideon, Lamech, Samson, pp. 378-382. Revenge not only for manslaughter, also for curse. Shimei, pp. 382 -383. The family of the violator solidary, must atone; 2 Sam. 21, pp. 383-385. Revenge demanded by lhe father's house; within that a contradiction in terms. Fratricide, pp. 385-386. Revenge must not violate covenant. Joab and Abner, pp. 387 -388. 378-410 Blood shed demands revenge on slayer; vengeance gets satisfaction, pp. 388-389. Vengeance just claim of family, carried out by go'el, the nearest of kin, p. 390. gö'al main- tainer of life and property of family, also when a relation is made a slave. The responsibility rests with the family and its instinct of self-preservation, pp. 390-392. Law of retaliation abstract, presupposes legal state; Babylonian origin, adopted by Israel together with law of restoration, pp. 392-393. Various currents make the two principles approach one another. Limitation of right of avenger, essential that the unrighteous is struck down in Abstract consequence of his act, totality, pp. 393-394. theory of retribution not entirely carried through, as legal state is lacking. Restitution for the person violated, p. 305. Laws regarding manslaughter. Cities of refuge. Mixture of retaliation and restoration, The law of retribution for- bids settling murder with fine; manslaughter sin. Sons of slayer must ot be put to dea th, pp. 395--399. Penal sum a Laws of the Book of Covenant on bodily injuries pene- trated by the spirit of Hammurabi, but modified by social conditions of Israel; also related to Hittite and, in lesser degree, to Assyrian law, pp. 400--402. Laws regarding theft more closely related to Hittite law than to Babylonian and Assyrian laws, pp. 402--405. Different principles of the old societies, pp. 405-406. Organized courts of law like those of Babylonia lacking. Oaths. Family and town solidary. Deut. 21. Witnesses. Hypothetical curse, pp. 406-408. Inner authority of judge. Priest or prophet. Judge puts his authority into the one he declares to be right and thus increases his righteousness, pp. 408-409. Help looked for with the mighty. Therefore the king judge, pp. 409--410. Striving after organized courts of law, p. 41 0. Expulsion of great criminals, p. 410. SIN AND CURSE Page 411-45- Sin opposite of righteousness, caricature of normal action. Sinner lacks firm centre of action, p. 411. Faisehood splitting of soul, denial oi its contents; hollow and powerless; sheker and kāzābh, pp. 411–413. shūw' the empty illusion, same as chaos, tohn, pp. 41 3-414. Falsehood typical sin, this being a dissolution of the soul, hardness, stiffness, want of love; ht', 'āwön, pesha, pp. 414. Sin breach of integrity of soul; breach of covenant. Determined by the kind of covenant. Saul and David. Shimei and David, pp. 415-417. Any kind of dissolution of community sin, p. 417. Sins in relation to others, Disease in the soul of the sinner acts against its essence. Violence, pp. 417-419. Small and great sins, P. 420. Blood offence a poison in the soul of perpetrator of violence, must lead to ruin. Abimelech. Ahab, pp. 420- 423. David's care to liberate his family from "blood", pp. 423-425. The fear of blood guilt, p. 425. Sacrilege. Sins which require extermination in order to remove contamination from the kinsmen. Stoning and burning, pp. 425--428. To "unjustify" is to weaken. The sinner cannot maintain repara tion and ransom, p. 399. himself. He is barren, perishes, pp. 428-430. His seeming strength is unnatural, may be due to witcheraft, negative strength, 'awen, beliya'al, eager to hurt, pp. 430432. Mistortune punishment, but originally not arbitrary, follows the psychological law; sin identical with misfortune, pp. 432--433. Denand that Yahweh should kill sinner, p. 434. Sin gradually centres in disobedience, thus Gen. 3, p. 435. Natural relation between sin and misfortune modified. Theorizings on measuring out of punishment, pp. 435-437. Curse dissolution of the soul; devours the blessing and undermines the power to live, p. 437. Deut. 28; the cursed rootless, unable to act, lacks honour, blessing and peace, Pp. 437-441. Curse and sin belong together, but curse can be put into the soul from without, p. 441. Power of the uttered curse, most active against sinners, but always a danger; curses of strong souls, pp. 441442. The curse spreads to the sur- roundings, is counteracted by the blessing, pp. 442-443. Disease and misfortune a result of sin or curse, p. 443. Psalms of penitence and suffering; Ps. 6; 38; 32, pp. 443- 445. Suffering isolates from friends, p. 446. "Enemies" in the Psalms sometinies enemies from without, somnetimes un- Suf- righteous rulers, most frequently personal enemies. fering due to their curses, called forth by magic arts, pp. 446-450. The sufferer defends himself with curses against them, pp. 450-451. Degrees of curse, partly entire dissolu- tion and separation from community (ārar), partly weak- ening of the power to live (killel, hēkal), pp. 451452. WORLD OF LIFE AND DEATH ... Page The world falling into three parts like that of the Baby- lonians, p. 453. Earth basis of life; adhāmā, the land of man, is the land of blessing, p. 454. Counterpart: desert-land; Arabian and Israelitic conception, pp. 454-455. Desert-land: land of curse and chaos, pp. 455456. Land of curse no definite frontier line, to be found in patches in the land of man, cropping up wherever blessing is lacking, pp. 456-- 457. shemãmã, desert, means the land of curse; land of man to be maintained by man maintaining blessing, pp. 457--460. The land of the grave also the enemy of the good land, p. 460. The grave and Sheol; not ifferent, Sheol the prime- val grave, pp. 461-462. Grave partly good, partly home of evil, p. 462. Borrowing of Babylonian conception of ocean. Ocean and Sheol, pp. 463-464. Darkness pertains to non- world, light to world of blessing, pp. 464-466. The sinful 453-496 and the cursed are in Sheol; also in the ocean. Restoration of health deliverance from Sheol, pp. 466470. Israelitic conception of universe expression of conflict between life and death, p. 470. Myths express the Creation of land of man from desert-land and chaos; Yahweh's fight against chaos waters; fight against dragons; expresses victory of blessing over evil; genesis of world of life. Ocean must serve the blessing. pp. 471-474. Relation of people to the land as that of family to property. Land of fathers, pp. 474-475. People a psychic whole; their life together with the fathers; fathers' history that of ihe people, pp. 475-476. Creation of land of man coin- ciding with that of people; exile of people revival of chaos and desert, pp. 476-477. Relation to other peoples and their world, pp. 477–479. The earth a living thing: its soul must be respected, the year of sabbath, pp. 479-480. Division of animals. Tame animals known by the Israelites, Right of wild beasts, pp. 480 -482. Clean and unclean animals; historically determined, pp. 432-483. Man not permitted to eat all parts of aninmals, in particular not the blood; would destroy totality of man and life of the animal species, pp. 483-484. Man master of animals. Right of wild beasts limited, pp. 484 485. Signi- ficance of species; its purity is to be maintained; mixtures impermissible, pp. 485-486. Plants, p. 486. Celestial bodies guardians of light, belong to world of light, p. 487. Sun and moon govern time. Time is the development of events, action and fate. Times of same substance identical; time alive, pp. 487--488. Centres of time. Periods determined by their substance; totalities grouping round certain days (mötedh), pp. 488--490. History genera- tions (dörõth), times with certain men as centres. Fused into eternity, i. e. primeval time (ölām), pp. 490-491. The world is kept clean by normal conduct of life. Individual acquisition of Israelitic custom, pp. 491492. Circumcision initiation into manhood, p. 492. Uncleanness breach of totality, closely allied to sin; must be kept out, pp. 492-493. Death makes unclean. Mourning rites expres- sion of sorrow and fear of hurting the blessing; used at deaths and in mistortune. pp. 493495. The violent death; the death in peace. Union with kinsmen, pp. 495-496.

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Jesus and the Gospels Introduction Lesson 1 Lesson 2 Lesson 3 Submission 1 Lesson 4 Lesson 5 Lesson 6 Submission 2 Lesson 7 Lesson 8 Lesson 9 Submission 3 MIDTERM EXAM Lesson 10 Lesson 11 Lesson 12 Submission 4 Lesson 13 Lesson 14 Lesson 15 Submission 5 Lesson 16 Lesson 17 Lesson 18 Submission 6 Self-check Key SEMESTER EXAM

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Introduction Lesson 1. The First Six Churches Lesson 2. Laodicea and the Six Seals Lesson 3. The Seal of the Living God Lesson 4. The Seven Trumpets Lesson5. The Judgment Hour Lesson6. A Review MIDTERM EXAM Lesson 7. The Great Controversy Lesson 8. The Challenge Lesson 9. Harvest Time Lesson 10. The Judgments of God Lesson 11. The Destruction of Sin Lesson 12. All Things New Lesson 13. Term Paper SEMESTER EXAM

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Préface Avant-propos Introduction Chapitre premier

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Avant-propos Adresse 1. 1-3 Reconnaissance l. 4-9. Les divisions dans l'Eglise l. 10-4. 21 La sagesse de Dieu 2. 6 -3. 4. . Serviteurs 3. 5 -4. 5 . L'orgueil, racine du mal 4. 6-21 La discipline ecclésiastique chap. 5. . Les procès dans l'Eglise 6. 1-11 . L'amour libre 6. 12-20 Mariage et célibat chap. 7 Le chrétien dans un monde paien chap. 8-10 Le point de vue de la connaissance 8. 1-6 Le point de vue de la charité 8. 7-13 Sacrifices librement consentis 9. 1-23. L'ascétisme salutaire 9. 24-27.. L'exemple des Israélites 10. 1-13. Fuyez l'idolâtrie 10. 14-22. . Résumé et conclusion 10. 23-33 L'homme et la femme 1l. 1-16 La sainte Cène l1. 17-34 . L'unité du corps de Christ et la diversité de ses membres chap. l2. .. . L'amour chap. l3 . Le don des langues 14. 1-25 L'ordre dans le culte 14. 26-33 Le ministère féminin 14. 34-36 La résurrection chap. 15.. . Le fait de la résurrection 15. 1-ll Résurrection ou immortalité ? 15. 12-19 Le temps de la résurrection 15. 20-28 . La négation de la résurrection et ses conséquen ces 15. 29-34 Le mode de la résurrection 15. 35-53. La vie victorieuse de la résurrection 15. 54-58 . Conclusion chap. 16 . La collecte 16. 1-4 . Voyages apostoliques l6. 5-9 Messagers apostoliques 16. 10-18 . Salutations 16. 19-24 .

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Introduction DARWINISM, SCIENCE, AND THE BIBLE IN THE BEGINNING FOR CREATION THE CASE FOR EVOLUTION THE AGE OF THE EARTH THE INFLUENCE OF DARWINISM Bibliography Index of subjects Index of Autors Index to Scripture Passages

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IN THE BRITISH ISLES AND ON THE CONTINENT-A BRIEF SKETCH OF THE TWO YEARS OVERSEAS Ellen G, White Labors in Central Europe Labors in Great Britain and Seandinavia ENLIGHTENING GLIMPSES OF THE MINISTRY OF THE MESSE OF THE IORD The Invitation to Visit Europe Over the Cortin ent and Acros s the Atlantic Initial Labors in England The Swiss Conference and the European Council Ellen G, White Labors and Important Vision Given During European Council Council Experiences Confirm Confidence in the Spirit of Prophecy Narrow Plans for the Work and the Vision at Örebro, Sweden Ministry to the Church and the World in Newly Entered Countries Visit to Eberfield and Gladbach in Germany and Vision at Vohwinkel Last Europe an Council Attended by Ellen G, White Last Labor s in England Mrs, White Looks Back to the British Isles and the Continent FRUITAGE OF ELLEN G, WHITE'S OVERSEAS LABCR S Labors and fruitage in Europe

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1. Ask One Who Knows 2. Testing God's Promises 3. God and His Gold 4. My God and My Gold 38 5. God's Blueprint for Man 50 6. What Is in My Hand? 7. Give It a Trial

📖 Contenu

1. Ask One Who Knows 2. Testing God's Promises 3. God and His Gold 4. My God and My Gold 5. God's Blueprint for Man 6. What Is in My Hand? 7. Give It a Trial

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THE BACKGROUND A Strip of Land between Sea and Desert Meeting Place of Many Cultures Reconnaissance in Palestine Remnants of Ancient Civilizations Excavation of Tells and Tombs 5I Deciphering the Ancient Tongues The Technique of Biblical Geography THE OLD TESTAMENT The Patriarchs Settlement in Canaan From Joshua to Saul The Chronicles of the Old Testament Exodus from the House of Bondage Jerusalem - City of David and of God Judah and Israel

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MODERN VERSIONS BEFORE MOFFATT MOFFAT AN AMERICAN TRANSLATION PHILLIPS RIEU PLAIN ENGLISH THE REVISED STANDARD VERSION A ROMAN CATHOLIC TRANSLATION A JEWISH TRANSLATION THE NEW TRANSLATION Bibliography List of Translations Mentio